“Making God” by Emily Gorcenski

The central problem with Singularity theory is that it is really only attractive to nerds. Vibing with all of humanity across the universe would mean entangling your consciousness with that of every other creep, and if you’re selling that vision and don’t see that as an issue, then it probably means that you’re the creep. Kurzweil’s The Singularity is Near is paternalistic and at times downright lecherous; paradise for me would mean being almost anywhere he’s not. The metaverse has two problems with its sales pitch: the first is that it’s useless; the second is that absolutely nobody wants Facebook to represent their version of forever.

Of course, it’s not like Meta (Facebook’s rebranded parent company) is coming right out and saying, “hey we’re building digital heaven!” Techno-utopianism is (only a little bit) more subtle. They don’t come right out and say they’re saving souls. Instead they say they’re benefitting all of humanity. Facebook wants to connect the world. Google wants to put all knowledge of humanity at your fingertips. Ignore their profit motives, they’re being altruistic!

In recent years, a bizarre philosophy has gained traction among silicon valley’s most fervent insiders: effective altruism. The basic gist is that giving is good (holy) and in order to give more one must first earn more. Therefore, obscene profit, even that which is obtained through fraud, is justifiable because it can lead to immense charity. Plenty of capitalists have made similar arguments through the years. Andrew Carnegie built libraries around the country out of a belief in a bizarre form of social darwinism, that men who emerge from deep poverty will evolve the skills to drive industrialism forward. There’s a tendency for the rich to mistake their luck with skill.

But it was the canon of Singularity theory that brought this prosaic philosophy to a new state of perversion: longtermism. If humanity survives, vastly more humans will live in the future than live today or have ever lived in the past. Therefore, it is our obligation to do everything we can to ensure their future prosperity. All inequalities and offenses in the present pale in comparison to the benefit we can achieve at scale to the humans yet to exist. It is for their benefit that we must drive steadfast to the Singularity. We develop technology not for us but for them. We are the benediction of all of the rest of mankind.

Longtermism’s biggest advocates were, unsurprisingly, the most zealous evangelists of web3. They proselytized with these arguments for years and the numbers of their acolytes grew. And the rest of us saw the naked truth, dumbfounded watching, staring into our black mirrors, darkly.

Longtermists offered a mind-blowing riposte: who cares about racism today when you’re trying to save billions of lives in the future?

Humanity’s demise is a scarier idea than, say, labor displacement. It’s not a coincidence that AI advocates are keeping extinction risk as the preëminent “AI safety” topic in regulators’ minds. It’s something they can easily agree to avoid without any negligible impact in the day-to-day operations of their business: we are not close to the creation of an Artificial General Intelligence (AGI), despite the breathless claims of the Singularity disciples working on the tech. This allows them to distract from and marginalize the real concerns about AI safety: mass unemployment, educational impairment, encoded social injustice, misinformation, and so forth. Singularity theorists get to have it both ways: they can keep moving towards their promised land without interference from those equipped to stop them.

Effective altruism, longtermism, techno-optimism, fascism, neoreactionaryism, etc are all just variations on a savior mythology. Each of them says, “there is a threat and we are the victim. But we are also the savior. And we alone can defeat the threat.” (Longtermism at least pays lip service to democracy but refuses to engage with the reality that voters will always choose the issues that affect them now.) Every savior myth also must create an event that proves that salvation has arrived. We shouldn’t be surprised that they’ve simply reinvented Revelations. Silicon Valley hasn’t produced a truly new idea in decades.

Technologists believe they are creating a revolution when in reality they are playing right into the hands of a manipulative, mainstream political force. We saw it in 2016 and we learned nothing from that lesson.

Doomsday cults can never admit when they are wrong. Instead, they double down. We failed to make artificial intelligence so we pivoted to artificial life. We failed to make artificial life so now we’re trying to program the messiah. Two months before the Metaverse went belly-up, McKinsey valued it at up to $5 trillion dollars by 2030. And it was without a hint of irony or self-reflection that they pivoted and valued GenAI at up to $4.4 trillion annually. There’s not even a hint of common sense in this analysis.

[Via]

Clickbait: Terry Gross made fun of someone who cannot hear

In response to: Flawed chatbot or threat to society? Both? We explore the risks and benefits of AI

GABBLER RECOMMENDS: ‘Donna Haraway: Story Telling For Earthly Survival’

 

Armen Avanessian, Peter Frase, Daniel Rourke, Ytasha Womack, Laurie Penny and, Fabrizio Terranova’s documentary on Donna Haraway frame and reframe our thinking about our possible future by telling different stories. In the present light of fake news and alternative facts, Haraway urges: “Thinking is what we are about, and is a materialistic practice with other thinkers and some of the best thinking is done as story telling.”

Writers and critics of science fiction and fantasy have used the term ‘speculative fiction’, referring to stories that about imaginary futures, since the late 19th century. Its emphasis is less on the ‘science’ in fiction and more on the social changes that result from the advances in science and technology, extrapolated into the future. Speculative fiction is a reflection of the now. It breaks open ideas we have about our current world and how we want it to be.

Fabrizio Terranova portraits the scholar Donna Haraway in the documentary: Donna Haraway, Story Telling For Earthly Survival. In it, Haraway says that the story of the planet is at stake, there is work to be done to bring attention to positive proposals of how things could be different. We need to “make the weak stories stronger and the strong stories weaker,” she says. She is infectiously positive, both in her interview as well as her nuanced writings about possible futures.

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BookTuber Tuesday – Annalee Newitz on her book “Scatter, Adapt, and Remember”

[“BLA and GB Gabbler” (really just a pen name – singular) are the Editor and Narrator behind THE AUTOMATION, vol. 1 of the Circo del Herrero series. They are on facebook, twitter, tumblr, goodreads, and Vulcan’s shit list.]

all yellowB&N | Amazon | Etc.

GABBLER RECOMMENDS: We’re All the Horsemen of the Apocalypse in New Doomsday Movies

Interestingly, despite our ever present doomsday fictions, the nature of the way we’ve portrayed the innumerable horsemen of the apocalypse has changed. In the past, the apocalypse was a single, cataclysmic event that could be stopped. From the machine armies of Terminator to the nuclear fallout in On the Beach, the apocalypse was always the result of a choice . But now, our end of the world stories tackle issues that are “broader and more diffuse,” which makes us “afraid but less able to point to a source of our fear,” Bures wrote.

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See also: What we talk about when we talk about post-apocalyptic stories.