[a website for the Editor and Narrator of the Circo del Herrero series]
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[“BLA and GB Gabbler” (really just a pen name – singular) are the Editor and Narrator behind THE AUTOMATION, vol. 1 of the Circo del Herrero series. They are on facebook, twitter, tumblr, goodreads, and Vulcan’s shit list.]
“This unique psychological role gives swearing a unique linguistic role, too. Suppose we overhear somebody exclaim ‘Fuck it!’ when he accidentally spills tea in his lap. We can’t grasp the meaning of this exclamation by reflecting on the literal meanings of the words, as we’d do if the speaker had said ‘Eat it!’ or ‘Wash it!’ Someone who says ‘Fuck it!’ after slopping tea in his lap is not expressing a desire to fuck something, nor is he instructing anyone else to fuck something. To understand this exclamation, we need to consider not what the speaker is referring to or talking about, but what he aims to indicate about his emotions. This makes swearing, in such circumstances, more like a scream than an utterance: just like a scream, it expresses emotion without being about anything.”
[Via]
[“BLA and GB Gabbler” (really just a pen name – singular) are the Editor and Narrator behind THE AUTOMATION, vol. 1 of the Circo del Herrero series. They are on facebook, twitter, tumblr, goodreads, and Vulcan’s shit list.]
“That would be for her to have treated American peoples — all of us — with the same respect that she did European. Pretty sure she would never have dreamt of reducing all of Europe’s cultures to “European wizarding tradition”; instead she created Durmstrang and Beauxbatons and so on to capture the unique flavor of each of those cultures. It would’ve taken some work for her to research Navajo stories and pick (or request) some elements from that tradition that weren’t stereotypical or sacred — and then for her to do it again with the Paiutes and again with the Iroquois and so on. But that is work she should’ve done — for the sake of her readers who live those traditions, if not for her own edification as a writer. And how much more delightful could Magic in North America have been if she’d put an ancient, still-thriving Macchu Picchu magic school alongside a brash, newer New York school? How much richer could her history have been if she’d mentioned the ruins of a “lost” school at Cahokia, full of dangerous magical artifacts and the signs of mysterious, hasty abandonment? Or a New Orleanian school founded by Marie Laveau, that practiced real vodoun and was open/known to the locals as a temple — and in the old days as a safe place to plan slave rebellions, a la Congo Square? Or what if she’d mentioned that ancient Death Eater-ish wizards deliberately destroyed the magical school of Hawai’i — but native Hawai’ians are rebuilding it now as Liliuokalani Institute, better than before and open to all?
Sigh. She just shouldn’t have touched North America if she was going to gloss over everything that makes this part of the world what it is — the grotesque along with the sweet. This is who we are, for better or worse. Our history — all Americans’ history — needs respect, not pablum and stereotypes.”
[Via]
[“BLA and GB Gabbler” (really just a pen name – singular) are the Editor and Narrator behind THE AUTOMATION, vol. 1 of the Circo del Herrero series. They are on facebook, twitter, tumblr, goodreads, and Vulcan’s shit list.]
We saw this back in January, and it was surprisingly better than I thought it was going to be.
But, here is the thought(s)/questions I’m left wondering [spoilers]:
1. Was the Japanese automaton a symbol for the woman he truly wants? The automaton’s voice at the end was the only distinct non-Tom Noonan voice left. Was the automaton the only true Anomalisa? Or maybe the anomalisa was himself–that he can never find someone as original as his own person?
2. Was the glitchy dream really necessary? Indeed, are any dream sequences necessary? While it reminded the audience that they were dealing with puppet-dolls (which is ironic because part of the plot centers around said puppets dealing with an antique sex doll/automaton), did this add anything to the greater theme other than irony? It tired the point, for sure.
3. Also, it bothered us that all the characters were white, even though, yes, they were supposed to have the same face. Adding diversity of skin tone probably would have made it harder to notice they were all the same (which was kind of hard to notice as purposeful to begin with). But I’m sure something else could have been done to drive home that point that didn’t involve whitewashing every human being alive.
If you’ve got some thoughts on this movie, please tell us below!
[“BLA and GB Gabbler” (really just a pen name – singular) are the Editor and Narrator behind THE AUTOMATION, vol. 1 of the Circo del Herrero series. They are on facebook, twitter, tumblr, goodreads, and Vulcan’s shit list.]
