On the sacrifice of the scapegoat:

“But the scapegoat was not always reviled. As noted above, the sacrificial victim sometimes came to be revered after the event – even to the point of becoming over time a founding hero for the community. The Greeks celebrated Prometheus as a sacred pharmakos (scapegoat) after he had met with his sacrificial fate, and we witness a similarly retrospective apotheosis of scapegoats across a variety of foundational myths – Osiris, Romulus, Christ, Orpheus, Socrates, Cuchulian. Such figures, though invariably ostracized for excoriated by their contemporaries, became hallowed over the ages until they were eventually remembered as  savior gods ho restored their community from chaos to order. They re-emerge out of the mists of time as miraculous deities who managed to transmute conflict into law. But this alteration of sacrificed ‘aliens’ into sacred ‘other is, of course, predicated upon a strategic forgetfulness of their initial stigmatization, that is, the fact that they were originally victims of ritual bloodletting…

A genuinely peaceful community would be one which, Girard contends, exposes its own strategies of sacrificial alienation and enters the light of ‘true fraternity.’ It would be a society without need of scapegoats…such a community would commit itself instead to principles of ‘transcendence’ beyond time and history. It would take its lead from the exemplary action of Christ, who underwent death on the Cross in order to expose the sacrificial lie for once and for all by revealing the innocence of the victim. The sacrifice to end all sacrifice.

In short, peace requires nothing less than the decoupling of the stranger and the scapegoat. And this means acknowledging that the genuine ‘other’ is always guaranteed by a radically divine Other – an asymmetrical, vertical alterity irreducible to the envious ploys of mimetic desire. Girard, like Levinas, calls this ethical alterity – even if it addresses us through the face of the other – God.” – Richard Kearney,  “Strangers and Scapegoats” in Strangers, Gods and Monsters. 

 

GABBLER RECOMMENDS: BLA’s Twitter Rant about The Cursed Child

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Indeed, why did J.K. Rowling not think that her screenplay for Fantastic Beasts would be enough to delight readers? We’ve waited this many years for something for her that is “Harry Potter” — that would have been enough. Why would she give up more of her rights and her story to a play that was so sub-par? Did Jack Thorne and John Tiffany blackmail her? Is she trying to prove to us that she isn’t perfect and makes mistakes? That the fanfiction community is her bitch? What?

Also:

Indeed, where is Remus and Tonk’s child? Clearly there were some characters Rowling didn’t allow Jack Thorne to touch.

[“BLA and GB Gabbler” (really just a pen name – singular) are the Editor and Narrator behind THE AUTOMATION, vol. 1 of the Circo del Herrero series. They are on facebook, twitter, tumblr, goodreads, and Vulcan’s shit list.]

all yellowB&N | Amazon | Etc.

#TBT – True Detective Season 1

That time a TV show led us to believe it was actually going somewhere with an antinatalist hero. 2014.

But at least we got a cool song out of it.

On “I Am Providence”

“Mamatas isn’t trolling, exactly — in his admittedly merciless way, he’s laying bare the dysfunction, arrogance, and entitlement of Lovecraft fandom, and geek culture at large, with the finesse of a sociologist. A cruel sociologist, but still. At the same time, the plot involves arcane tomes bound in flesh and other such Cthulhu-tastic tropes; Mamatas celebrates the weirdness and wonder of Lovecraft even as he subverts the writer and his followers.

But does it all make for a good mystery? Mostly yes. Colleen is both an intrepid investigator and a funny, wise, charismatic protagonist, and the plot unwinds breezily at an Agatha Christie-esque pace. And Panossian, for all his beyond-the-grave crankiness, is an absorbing narrator, even though it becomes clear that he’s basically a mouthpiece for Mamatas himself.

The biggest problem with I Am Providence is its insularity. As deep as the book gets, it’s equally narrow, and no matter how accessible Mamatas makes his mystery, it’s still mired in the in-fighting and minutia of a subculture that few can relate to. But he does play with some universal themes, up to and including our fascination with fantasy and horror in general, and why that sometimes crosses over into pathology, hatred, and fanaticism. In that sense, I Am Providence is pointed social commentary wrapped in a bilious in-joke — but one that’s more than worth getting in on.”

[Via]

 

[“BLA and GB Gabbler” (really just a pen name – singular) are the Editor and Narrator behind THE AUTOMATION, vol. 1 of the Circo del Herrero series. They are on facebook, twitter, tumblr, goodreads, and Vulcan’s shit list.]

all yellowB&N | Amazon | Etc.

GABBLER RECOMMENDS: On ‘The Cursed Child’ as fanfiction, and where the problem really lies by Michal Schick

“This kind of self-awareness is, to varying degrees, inherent in fanfiction. Transformative works are necessarily built on the platform of canon, expanding above it in countless ways. Fanfiction has to be aware of its source, but for a source to be aware of itself requires a very specific (and usually comical) type of art. Harry Potter and The Cursed Child, it goes without saying, is not that kind of art.

But of course, it is neither format nor self-reference that fundamentally fill The Cursed Child with That Fanfiction Feeling. Most prominently responsible are the controversial story decisions in The Cursed Child, all of which come about because the play propels itself on the energy of the wrong type of question. Over and over again, with wide-eyed enthusiasm, the play asks “What if?”

What if Harry’s son had polyjuice potion miraculously to hand? What if Voldemort had a child? What if Time-Turner?

“What if” questions are not bad questions, but they are almost always the domain of fanfiction, and for good reason. Within the bounds of an established, canonical tale, storytellers must be judicious in their application of “what if,” because “what if” is not governed by theme, history, or character. “What if” can lead anywhere, and stories that bear the weight of canon cannot afford to go anywhere.

None of these ideas are inherently bad, and none of the audacious ideas in The Cursed Child are inherently bad outside the context of canon. What they are, however, is fundamentally light, unmoored from cannnical responsibility. That’s a beautiful, inspiring thing, but it can also be less than satisfying.

Readers like rules. Modern stock in the concept of “canon” may be riding unnecessarily high, but it appeals to us for a reason. We want our stories to have weight and boundaries; we don’t actually want them to fly off in any direction when we feel safe within the walls of canon. Fanfiction scratches a different itch than official stories do, and when those lines cross, we often feel damned uncomfortable.

That’s certainly how I felt, reading of Voldemort’s unexpected progeny in The Cursed Child. It’s how I felt every time someone yanked out that ridiculous Time-Turner. It’s how I feel now, imagining new characters tramping over a world that had been so definitively bounded by the words “All was well” back in 2007.

I think this is more than the growing pains of change, the mild discomfort we all felt while digesting the latest Harry Potter novel. I believe That Fanfiction Feeling represents a fundamental difference between Rowling’s approach in her novels, and the tact taken by John Tiffany and Jack Thorne. Rowling’s series was constantly inventive and powerfully imaginative, but also deeply consistent. It was not self-aware; it was loyal to the pulse of themes and characters pounding through a remarkable body of work.

The Cursed Child, however, beats to the drum of “What if?” questions, spinning off into a kaleidoscope of surprising (and to be honest, bizarre) answers. To that end, the story feels like fanfiction; this is not a measure of quality, but a measure of intent. Author-approved or not, The Cursed Child shares the fundamental sensibilities of fanfiction — not of canon.

It is a lesson of The Cursed Child that both good and bad can come from unexpected places. This is just as true of literature. Canon can awe or disappoint, while fan-works can make us groan or move us to tears. As a story hatched from the worlds of canon and fanfiction, Harry Potter and the Cursed Child also does both — and it’s up to each of us to decide if that’s our cup of Polyjuice or not.”

[Via]