Talos was said to have been created by Hephaestus, killed by Medea’s knowledge. She knew to take out a bolt at his foot, causing him to die similarly to Achilles (the killing machine of The Iliad).
One account claims that Talos was actually a bull and not a humanoid figure, but, if we know anything about robots, it is that they can sometimes transform (so we won’t hold that as discrepancy):
On Talos, Adrienne Mayor, author of Gods and Robots, has this to say:
‘The “imaginary significance” of automata like Talos ‘in the premodern period had little to do with mechanistic ideas,” asserts Kang, who claims that Talos was “not a mechanical being but very much a living creature.” But ancient sources describe Talos as “made, not Born.” As we saw, Talos’s internal anatomy and movements were explained through mechanistic concepts, and this was echoed in ancient artistic depictions: What living creature has a metallic body and nonblood circulatory system sealed with a bolt? Moreover, the mythic accounts and fifth-century BC artworks illustrating the destruction of Talos show that his demised required technology, specifically the removal of the bolt.’ – Adrienne Mayor, “The Robot and the Witch.”
We have been asked in the past why Talos isn’t one of the Automata in the Circo del Herrero / The Blacksmith’s Circus Series. We had attempted to answer it here, but want to note that just like new phones, even “made, not-borns” can get an upgrade. Not all technology serves the same purpose or is powered the same. The Automata in The Automation do not have bolts in their ankles that can spill “nonblood.” They’ve a much sleeker design. They are an exclusive line of tech for a specific purpose that does not disregard previous iterations, but improves upon them.
Talos’s purpose was to protect Europa, throwing stones at any who came near. Zeus, in the form of a bull, kidnapped her and gave her Talos, so it is fitting that the robot would also have a bull form. If I had written the myth, perhaps it would have been Talos who kidnapped her for Zeus and held her captive. Anyone doing Zeus’s bidding would be an extension/avatar of Zeus himself, so not much recorded myth would be undermined except the fact the bull was said to be white. But what is color when the Greeks didn’t even have blue?
This would not be the only example of a bull being used “in stead” of someone else. It is a common motif. Daedalus’s bull for Pasiphae, mother of the Minotaur (through bestiality) is one, the Brazen Bull, perhaps, another.
What’s most interesting to me about Talos is how he is depicted in imagery. In the two most famous of his images, he has genitals. The Automation’s Automata do not so much have full genitals (read: sex), but they do have gender. Infertile they may be, I wonder if Talos was? Or are gentials, here, merely an expression of gender for the ancients (clothes lacking as indicators – pun intended)? Better yet, what if they are a symbol that reproduction can mean more than biological offspring? Aren’t all robots replicable in theory? That hardly seems unproductive to me.
By G.B. Gabbler