[“BLA and GB Gabbler” (really just a pen name – singular) are the Editor and Narrator behind THE AUTOMATION, vol. 1 of the Circo del Herrero series. They are on facebook, twitter, tumblr, goodreads, and Vulcan’s shit list.]
[a website for the Editor and Narrator of the Circo del Herrero series]
“In the history of European clock technology, the monk is an early and very rare example of a self-acting automaton, one whose mechanism is wholly contained and hidden within its body. Its uncanny presence separates it immediately from later automata: it is not charming, it is not a toy, it is “fearfully and wonderfully made,” and it engages even the twentieth-century viewer in a complicated and urgent way. It has duende, the dark spirit Federico GarcĂa Lorca described. Myself a sculptor, negotiating competing ways of representing human substance and spirit, I wanted to know more about this hypnotic object, and the legend connected to it…
How was the monk used once it was made, who operated it and who would have seen it? Above all, how was it seen, and what beliefs might have been crucial to its effect on spectators? This essay narrates the chronology of my search for answers to these questions. I am not a historian, and I have preferred to let the search itself be visible as a part of my subject. Driven as much by the physical presence of the monk as by the legend of the bedside promise, this work is ultimately an artist’s homage to the human attempt to model an act of the spirit…
The monk is, like all automata, a recording, a kind of artificial memory. What can he tell us?
…In 1980, the Smithsonian changed the name of its National Museum of History and Technology. It would now be called the National Museum of American History. And some changes started to take place, subtle ones at first, but in recent years there have been shifts in institutional priority that have alarmed many historians and scholars. For one thing, the monk, as of December 1997, is now removed from view. The old instrument and timekeeping displays have been redesigned with a new theme in mind: the meaning of time to Americans and its influence on American life. But it isn’t just politics as usual: not only is the monk unAmerican, he slips through all kinds of identification parameters. He isn’t a clock, he isn’t a calculator, he isn’t a sculpture, he isn’t an icon, he isn’t a plaything: he doesn’t fit anywhere! We still don’t know how to look at him. And he troubles us.”
That time we explained the Automatons in THE AUTOMATION, 2014.
“In ancient mythology, Hephaestus/Vulcan created robotic helpmates of animal, human, and monster form. Daedalus created some too, but they were never as dope-ass divine, probably. Probably.
Anyways, there were a few – about ten – of such god-forged creations that didn’t make it into classical mythology (they’re old, but not THAT old). That’s why there’s a new modern epic devoted to them here“.
“In ancient Greece and Rome, small female figures made of clay, ivory, and even bone had articulated hands and legs fastened using pins or wire so that they could look animated when shaken or moved. In Greece, the figures were often too fragile to be toys; instead, they were used as votives or offerings to the gods placed in household shrines, temples, burial sites, and graves where they could also be protective devices or prized possessions of the deceased. Young girls offered the doll figures to Apollo, Artemis, and Aphrodite before their marriages to ensure that they would attain a healthy, functioning female body that produced and nourished children, the ideal of ancient Greek femininity.
The Idea of automatons – self-moving female and male figures – had been around since ancient times. The ancient Egyptians produced animated, hot air-driven statues used for religious and political purposes, and in Greece some of the oldest female figures were described in Homer’s epic poem The Iliad where Hephaestus, the blacksmith of the gods (later called Vulcan by the Romans) is helped by two maidservants as he goes about making a shield for Achilles. In Homer’s ancient Greece, women (apart from the great goddesses like Aphrodite and Athena) were largely consigned to loom and family, but Homer’s description of these metallic ladies as accomplished, smart, and strong has surprisingly modern ring: they are
all cast in was gold but a match for living breathing girls / Intelligence fills their hearts, voice, and strength their frames, / From the deathless gods they’ve learned their works of hand. “
From My Fair Ladies by Julie Wosk.
[“BLA and GB Gabbler” (really just a pen name – singular) are the Editor and Narrator behind THE AUTOMATION, vol. 1 of the Circo del Herrero series. They are on facebook, twitter, tumblr, goodreads, and Vulcan’s shit list.]