What We Can Learn About Death and the Afterlife From the Earliest Humans

“I’m overwhelmed with sadness at the brevity of human life,” Xerxes mused. “Each of these men is in their prime but not a single one will be alive in a hundred years’ time.”

Herodotus no doubt invented the anecdote. After all, who would have told him? Even so, it is very moving, all the more so since Xerxes is far from sympathetically portrayed elsewhere in his History. Even the most arrogant people on earth are humbled—at least momentarily—by the consciousness of the inevitability of death. You’ll die too, great king, Herodotus is saying. Act accordingly. But, of course, Xerxes didn’t. He went on to invade Greece and suffered a catastrophic defeat.

[Via]

Quotes from “Destroyer of the Household” in _Masks of Dionysus_

“Normally, in ritual, Dionysus as a god of communality draws women out of the household, inspiring them with a temporary, controlled resistance to public gender division. In this way he counters the two antithetical threats to the polis — offsetting excessive adherence to the household by bringing the women out from the their homes, and gender confusion by bringing them out for only a temporary, controlled period. Because he is honored by the while polis, Dionysus both presents a latent threat to the household and, if deprived of that honor, will destroy the gender division which the polis is based. Indeed, fi Dionysus is resisted, both threats are activated. Female adherence to the household is violently revised by a frenzy in which women leave their homes and even destroy their families. And this frenzy also endangers male control of the public sphere….”